Gingerbread Cake

Black and white of sliced gingerbread cake covered in powdered sugar

One of the things I do not get about Christmas, or Christian winter in general, is why gingerbread is not a year-round food. It is so very delicious. The depths of the molasses cheer me. The perk of the spices gladdens me. The scent sends me into a madeleine-like reverie. In cake or in cookie form, gingerbread is wonderful. Why should we limit it to one time a year, particularly for a holiday filled with rather irksome things? Even then, I do enjoy the sheer breadth of gingerbread products in winter. As I told one friend, gingerbread is one thing I wish we just had more of in Jewish tradition. “Picture it: American Jews, 5779. Gingerbread for Sukkot, gingerbread for Purim, gingerbread for Shavuot, ginger matzoh for Passover,” I said. I think my friend thinks I have a proverbial “spider on my ceiling” now.

So imagine my surprise when I found out that gingerbread cakes have been eaten for many holidays by Jews for a thousand years. Not to mention non-Jews, too. Spiced cakes have been eaten in Europe since at least the Classical period in Greece, and became newly popular alongside other heavily spiced foods in the 12th century. Ginger itself was traded from Asia since Roman times. Some historians claim that Crusaders brought back the treat from the Middle East, but it seems more likely that Armenian monks brought the recipe to monasteries earlier in the medieval era. (Attributing everything to the Crusaders obscures how much contact there was, and how extensive contact was, between Western Europe and the Islamic World before that.) Gingerbread became a traditional gift between lovers, and popular at taverns and at fairs and festivals. Indeed, Shakespeare alludes to it in a play. Gingerbread was also medicine: many monks and nuns baked it as a tonic for indigestion. We may scoff now, but it was probably safer than many contemporary “medicines.” And, medicinal or not, gingerbread has remained popular for longer than all but a few foods.

A medieval oven with two wooden sticks going into holes in a brick edifice, with a fire within
A medieval oven that old gingerbreads may have been baked in. (Photo Richard Croft via CC)

Among Ashkenazi Jews, ginger-based pastries and gingerbread have traditionally been popular for Rosh Hashanah and Sukkot, as well as for celebrations and life cycle events. Another common Ashkenazi dish, lekach or honey cake, shares an ancestor with today’s gingerbread. In fact, they were probably the same until a few hundred years ago. Jewish gingerbread and lekach derive from an Italian Jewish cake called panforte, a heavily spiced gingerbread that was introduced by Italian Jewish traders to Jews in France and Germany by the 11th century. These cakes were sold by Jews in what is now Southern Germany to a wide audience – and were widely consumed – by the start of the 13th century. However, Jews were then banned from the guilds that made gingerbread. As a result, Jewish gingerbread and honey cakes were largely only for internal consumption. These cakes were given to young boys on their first day of school, and served at weddings and circumcisions. Later agricultural advancements, such as the mass conversion from barley and rye to wheat in Europe, introduction of alkaline leavening, and the spread of sugar, changed these cakes. They became lighter, sweeter, and bigger. Ginger-based and honey-based cakes also largely separated around this time.

I find gingerbread interesting because it is a “throwback” to medieval styles of eating. Heavily spiced, darkly spiced cakes were a fixture of European elite and festive cuisine in the Middle Ages. Spices were said to carry holy odors and symbolized riches, good grace, and good living. Those who could afford it imported huge quantities of spices, and Jews were no exception. However, when imperialism made spices cheap enough for many peasants – such that Martin Luther blamed commoners’ degeneracy on pepper – the elite switched, to a much blander and less spiced diet. Gingerbread, along with mulled wine and a few bizarre Dutch cheeses, stuck it out. I am so ever grateful.

This gingerbread recipe is vegan. I made it for my colleagues, a few of whom are vegans, so I swapped out the egg and butter for applesauce and oil-based substitutes. The result is a very moist, spicy cake. You can serve it warm or at room temperature, and if you want, with a nice cream-cheese frosting or vanilla ice cream. Best of all, it is pareve, so if you keep kosher, it can end a solid meat meal. Enjoy!



Gingerbread Cake with Raisins

Serves 12-16

⅔ cup raisins

1 cup cold water

1 teaspoon rum extract

½ cup granulated white sugar

½ cup melted butter substitute or canola oil (I use Earth Balance)

1 cup applesauce

½ teaspoon baking powder

1 cup unsulphured molasses (not blackstrap)

2 ½ cups all-purpose flour

1 ½ teaspoons baking soda

1 ½ teaspoons ground cinnamon

1 ½ teaspoons ground ginger

¼ teaspoon ground cloves

¼ teaspoon ground nutmeg

¼ teaspoon ground allspice

½ teaspoon table salt

⅔ cup hot water

Oil, to grease pan

Powdered sugar, for garnish

  1. Soak the raisins in a bowl with the cold water and rum extract for 20 minutes, or until they are puffy. Drain the raisins and set aside.
  2. Preheat the oven to 350F/180C. Grease a 9 inch/23-25cm round cake pan, or a 9inch/23-25cm square cake pan.
  3. In a big bowl, mix together the white sugar, oil or butter substitute, apple sauce, and baking powder until thoroughly combined. Then, fold in the molasses slowly, until thoroughly combined. It will turn a gothic dark color, and the batter will be thicker.
  4. Meanwhile, sift together the flour, baking soda, cinnamon, ginger, cloves, nutmeg, and allspice. Sifting will ensure an even distribution throughout the mixture. If you do not know how to sift, here is a useful video. I use a wire sieve.
  5. Fold the flour mixture into the molasses mixture until thoroughly combined. You will have a thick batter.
  6. Fold in the raisins into the batter, then the hot water. Mix until the distribution is thorough. The batter will be thick, but not as thick.
  7. Pour into the prepared pan and place into the center of the oven. Bake for one hour, or until a toothpick comes out clean.
  8. Remove from the oven. Allow to cool in the pan before removing the cake. Garnish with powdered sugar and serve.

Thank you to my colleagues for conducting User Acceptance Testing on this recipe.

 

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Great Books: The German-Jewish Cookbook

I wrote back in December about how excited I was for this book to come out, and the final product proved my excitement worthwhile. The German-Jewish Cookbook, by the mother and daughter Gabrielle Rossmer Gropman and Sonya Gropman, was released last month. It is the first English-language cookbook of German Jewish cooking since World War II! For those of you who are unfamiliar, German Jewish cooking is a delicious and very separate school of cooking from the more-commonly known Eastern European traditions of Ashkenazi cooking. The book not only documents the cuisine, but is also beautifully written and wonderfully illustrated. I have been re-reading the book quite a bit as I eat my breakfast, and I always leave the table hungrier than when I started!

The cover for the German-Jewish Cookbook

The book is part memoir, part history, and part cookbook. There are of course the memories: not just of the culinary tradition that the authors grew up with, but also of the German Jewish community of Washington Heights and their food. Interspersed with the memory is history, both German Jewish and of how the culinary traditions came to evolve. It is not a history of independence and nationalism, but rather of traded traditions and influences from everywhere! And then, of course, there are the recipes – for classics like Berches, the potato-based challah of German Jewry, carp in aspic, roast goose, and delicious marble cake. I have tried several of the recipes, and recommend them all.

German Jewish cuisine is unique, delicious, and oft forgotten. The ingredients are often similar to the Eastern European Jewish food that gets all the press – you have your potatoes, herring, schmaltz, and matzah. But many of the ingredients are very much German from assimilation – smoked meats, Bundt cakes, and aspics galore. And then there are all the influences of increased wealth and access to food in the late 19th and early 20th century – and hence you have citrus flavors, wine sauces, and cakes that mark German Jewish cuisine as something all its own. It is not a sexy story of authenticity – which, by the way, does not exist – nor is it one of Jewish separation alone. And unfortunately, the German Jewish community is smaller than the wider Ashkenazi community – and in the assimilation of Jews into North American society, much of the German heritage was simply lost – though it was very much kept alive by those who fled the Nazis and their descendants. This book is a wonderful step towards preserving this tradition.

For me, receiving this book was a meaningful way to connect with a past my own family was a part of. My late grandfather was born to German Jewish immigrants in South Africa, and though five thousand miles from home, grew up with the German Jewish cuisine and food culture of his parents. Many of the classic dishes in this book were things he ate growing up, and told me about in his old age. And when he waxed poetic about his visit to Germany in 1928, it was the food that often triggered his memory. My grandfather missed this food, but never gained a true love for the Ashkenazi Jewish cuisine from Eastern Europe more common in South Africa. Though he is no longer alive to share in the joy of this book, I know that he would have approved.

The German-Jewish Cookbook: Recipes and History of a Cuisine, by Gabrielle Rossmer Gropman and Sonya Gropman. UPNE, Boston: 2017.

Apple Cake 2.0

Update: there was a typo in the measurements that caused some of you to make dry cakes. Many apologies! This has now been corrected.

I usually do not tend to update my recipes that often, but Rosh HaShanah is a time of renewal, and as it happens, I have significantly changed my apple cake recipe. It is a big shift – from a dense, weighty cake to a fluffier cake. I am pretty pleased with the result, which I served this year for Rosh HaShanah.

In addition, I made the cake in a Bundt pan. Though Bundt pans come from 1950s America, they are based on the pan for the German-Jewish Kugelhopf cake, and were created in Minnesota partly as a modernized Kugelhopf! So it turns out that Jewish influence on the coffee circles in the Midwest extends even further than what I talked about when I made Sour Cream Cake.

An apple Bundt cake with glaze on parchment paper.
Redone. And delicious. (Photo mine, September 2017)

Apple Cake

Cake:

8 oz/250g butter or margarine, melted + more for greasing the pan

1¼ cups/250g white sugar

4 large eggs, beaten

1 teaspoon ground cinnamon

½ teaspoon vanilla extract

2/3 cup milk or soy milk

1 teaspoon baking powder

2 3/4 cups white flour, sifted

2-3 medium-sized apples, peeled, cored, and diced

Glaze:

1 cup/125g powdered sugar

2 tablespoons/30 mL water

  1. Preheat the oven to 375F/190C. Grease a large cake pan – you can use a 9 inch/23cm spring-form cake pan, a large Bundt pan, or a big square pan.
  2. In a bowl, mix the butter and sugar together until thoroughly combined.
  3. Add the eggs, cinnamon, vanilla, and milk. Mix thoroughly until combined.
  4. Add the baking powder and flour. Add the flour a little bit at a time, while mixing. Mix thoroughly, until combined.
  5. Pour half the batter into the cake pan.
  6. Spread the apples over the batter in the cake pan until evenly distributed.
  7. Pour the rest of the batter on top of the layer of apples.
  8. Bake for 45 minutes to an hour, or until the cake is brown on top and a toothpick comes out clean. Remove from the oven and allow to cool.
  9. Meanwhile, make the glaze: mix the water and powdered sugar together until thoroughly combined into a thick liquid.
  10. Remove the cake from the pan. Pour the glaze over the cooled cake. Allow the glaze to become solid (about 20 minutes) before serving. The cake lasts for six days in an airtight container.

If you want to make the original apple cake recipe, click here.

“Can You Make Coffee Cake?” (Smetana Kuchen)

A note to begin, because I need to remark on politics: Someone please tell white nationalists that their coffee cake is Jewish, and then take their cake away, because Nazis do not deserve cake.

Smetanakuchen with a streusel of almonds and brown sugar

It is a crisp autumn morning in a certain year, and your author is a bright-eyed, bushy-tailed, very gay, and very Jewish first-year at the University of Chicago. Now, he is from the Northeast, where the Jews are many, but some of his classmates are from small towns across the Midwest and adjacent areas, and a few have only interacted with a handful of Jews over their lives. Your author is worried about anti-Semitism – something he had experienced before. Instead, he finds himself bemused, because more than once he is enthusiastically asked variants of:

“Oh my gosh, you’re Jewish! Can you make that coffee cake?”

“That coffee cake” is Smetana Kuchen, a rich, sour cream-laden coffee cake originating with desserts in Germany and Poland. In the 18th and 19th century, as sugar became cheaper, new pastries developed, often to accompany another new import: coffee. Among Ashkenazi Jews, the common base of sour cream (Smetana in Yiddish) came to form the basis of this new cake. German Jews brought this cake with them to the United States in the 19th century – just as Hungarians also brought the similar aranygaluska and Swedes brought their own cakes to the Midwest. In Europe, these had been cakes of luxury for special occasions, but in the wealthy United States, filled with eggs, dairy, and white flour, these became slightly more common place. Many German Jews began to sell these cakes in coffee shops, newly frequented by a middle class seeking all forms of “refinement.” From there, and similar Hungarian and Swedish shops, the cakes spread. By the 1950’s, when many American women were entering baking contests and had ready access to ingredients once unheard of , the “Jewish” coffee cake was already popular across the Midwest.

 

Today, some people still know the cake as “Jewish,” and many Jews are convinced that the cake is not Jewish at all. On both sides, Smetana Kuchen is found at religious events, at church lunches and synagogue kiddushes, and at celebrations and birthday parties and committee meetings. It is still found in coffee shops and in diners, at office parties and at academic conferences. (Indeed, one of the most stellar coffee cakes I had was at an academic conference.) It is very good – and even as it has assimilated, it is still Jewish.

This is a pretty straightforward and simple Smetana Kuchen with a streusel topping and a modest, yet elegant cake. I offer the option of almonds, which is slightly unorthodox compared to the more common pecans or walnuts. “In the wild,” if I may describe the Midwest as such, you may also find variations with apples, raisins, or chocolate. You should consider trying them all, as they are all utterly delicious.

Smetana Kuchen (Sour Cream Cake)

Serves 9-12 (or fewer, if you are like me)

Streusel (also used in the Mohnkuchen):

½ cup white sifted flour

2½ tbsp. brown sugar

2/3 tsp ground cinnamon

2½ tbsp. salted butter, chilled

Cake:

¼ cup (1/2 stick) salted butter, softened

1 cup white granulated sugar

2 eggs

1 tsp baking powder

1 ¼ cups sour cream

1 teaspoon vanilla extract

2 cups white sifted flour

1/3 cup slivered almonds (optional)

  1. Preheat the oven to 350F. Grease a 9”x9” square cake pan or a Bundt pan.
  2. Begin by making the streusel. Mix together the flour, sugar, and cinnamon, then blend in the butter with your hands or a fork. You should get small crumbles. Set aside in the refrigerator or a cool place.
  3. Cream together the butter and the sugar. I do not have a mixer, so I use a pastry knife to blend them together. You can also do it with a wooden spoon or fork! Alternatively, if you’re fortunate enough to have the mixer, you can do that.
  4. Add the eggs to the butter and sugar and beat until thoroughly combined.
  5. Add the baking powder, sour cream, and vanilla extract, and beat until thoroughly combined.
  6. Add the flour, and beat until thoroughly combined.
  7. If you’re using a square cake pan, pour the cake batter into the pan first, then sprinkle the streusel evenly on top. If you’re using a Bundt pan, sprinkle the streusel on the bottom first, and then pour the cake batter on top. If you’re using the almonds, sprinkle them with the streusel on the cake or the pan bottom as the case may be.
  8. Bake for 40-45 minutes, or until a toothpick comes out clean. Let it cool before removing from the pan.

Mohnkuchen (German Poppy Seed Cake)

The cooling cake
The cake, cooling after being removed from the oven (Photo mine, January 2017)

Ah, German and Austrian pastry. I claim that the main reasons I am learning German are its usefulness in researching Jewish history (and delicious food), my own heritage, an interest in trains, and the stunning beauty of the language. But I cannot deny that the wonderful pastry traditions of the German-speaking world – anthologized beautifully in Luisa Weiss’ Classic German Baking is a very key draw for me to the stringent cases, bizarre genders, and complex plurals of die deutsche Sprache. The German-speaking world is particularly famous for its elegant cakes, buttery-creamy pastry, and the oh-so-wonderful delights of nutty and tart flavors combined with the sweet, heady rush of sugar. By this world of pastry and cake I am well and truly smitten – or, perhaps to be more appropriate for the topic of this post, ich bin sehr vernarrt! A man who can make me a perfect Pflaumenkuchen or Lüneberger Buchweizentorte will not only receive an instant marriage proposal from me, he will also have proven himself instantly adept at Jewish food. What more could I ask for?

The cake, on a plate, with other dishes in the background
A Mohnkuchen, waiting to be served at my friend’s birthday potluck. The dough is deceptive – it’s not as thick as it looks! (Photo mine, January 2017)

German pastry, despite its exterior appearance, is also a deeply Jewish tradition. Many of the earliest Jewish cookbooks from the late 19th century were published by and for German Jewish communities in der Heimat and abroad: Milwaukee to London to Cape Town. The recipes within them include the cakes and pastries that differed by region but not ethnicity or religion in their homelands. One could learn to make an apple cake, a buckwheat cake, a Streuselkuchen or  Dampfnudeln from these cookbooks. Some were Jewish specialties – such as the doughy potato-based Berches bread – and some were not. Many of these recipes were shared with other Ashkenazi communities – among them the Austrian and Bavarian strudel and recipes filled with poppy seed or almonds. In the United States and Canada, the popularity of German pastries became so ingrained in Ashkenazi Jewish communities that their origins as German and/or Austrian – and not necessarily specifically Jewish – were forgotten. (Many of my New Yorker friends are surprised to learn that non-Jews eat strudel!) In Israel, meanwhile, German bakers who arrived before the establishment of the State began a proud baking tradition that continues to this day. The recipes still do not differ that much from their butter-laden German counterparts, other than the occasional substitution of dairy ingredients.

Slices of Mohnkuchen, showing the thick poppy seed layer.
Slices of Mohnkuchen, showing the thick poppy seed layer. (Photo mine, January 2017)

The pastries are also delicious – like this poppy seed cake, filled with a variant of my beloved mohn. The nuttiness and timbre of the poppy seeds balances with a dense, doughy pastry and the sugar throughout to bring your taste buds on a very pleasant journey. Now, this poppy seed cake is not technically “Jewish,” but it is so very Jewish. Poppy seed pastries are deeply traditional – just think of hamantaschen! – in the Ashkenazi world, and I have seen similar recipes to this one in several Jewish cookbooks. In addition, poppy seed is a popular filling for the cake known as babka – which, though differently shaped and yeasted, is not dissimilar in final product to this cake. Not to mention that many babkas are also covered in streusel! In any case, this cake would be readily recognized as an Ashkenazi one at many a synagogue potluck.

Mohnkuchen mit Streuseln (Poppy Seed Cake with Crumble Topping)

Based on the recipe by Felice Forby

Streusel

½ cup white sifted flour

2½ tbsp. brown sugar

2/3 tsp ground cinnamon

2½  tbsp salted butter, chilled

Poppy Seed Filling (Mohn)

¾ cup milk

2½ tbsp. butter (salted or unsalted)

¼ tsp ground cinnamon

1 tsp vanilla extract

2 tbsp white sugar

3 tbsp semolina flour

¾ cup ground poppy seeds

1 egg

Cake

1¼ cups white sifted flour + more for rolling

1 tsp baking powder

4 tbsp sour cream

3 tbsp milk

3 tbsp salted butter, softened

3 tbsp white sugar

  1. Begin by making the streusel. Mix together the flour, sugar, and cinnamon, then blend in the butter with your hands or a fork. You should get small crumbles. Set aside in the refrigerator or a cool place.
  2. In a saucepan, melt the butter into the milk.
  3. Add the cinnamon, vanilla, sugar, and semolina and bring to a simmer. Turn off the heat and let sit for five minutes.
  4. Add the poppy seeds to the semolina mixture and stir to combine. Set aside to cool.
  5. Preheat your oven to 350F/180C.
  6. Mix together the flour and baking powder. In a separate bowl, mix together the sour cream, milk, butter, and sugar until smooth.
  7. Add the flour to the butter-cream mixture and blend together with a pastry knife or two forks until you get a smooth dough. If you want the dough to be more pliable, wrap in plastic wrap and refrigerate for fifteen minutes.
  8. Line the bottom of a 9-inch pan (square or round) with parchment paper.
  9. Roll out the dough on a floured surface to be ½ inch/1.5cm thick, and lay on the floor of your pan. It is perfectly fine if a little rolls over the edges.
  10. Evenly spread the poppy seed mixture on top of the cake dough. You can fold over the far edges of the dough on top of your filling.
  11. Evenly distribute the streusel on top.
  12. Bake for 30 minutes, or until the crust of the cake is brown. When the streusel starts to brown, you can cover the top of the cake with tinfoil.
  13. Leave to cool for at least 45 minutes before serving.

Thank you to Yael Shafritz, Aaron Marans, Alex Roesch, and Yonit Friedman  for participating in User Acceptance Testing for this recipe.

Reader Contribution: German Potato Salad

We have a reader contribution! My friends Dalya and Adele Moss in Oxford sent their delicious recipe for a German Jewish potato salad with many fun photographs. (It was sent in early November; I apologize for tardiness.) I was fortunate enough to eat this recipe at a Passover seder at their house in 2015, and can vouch for its deliciousness. It is a family recipe with a long history – and perhaps I better leave it to Dalya:

My Grandma Marlie’s (z’ l’) talents were many, including solidly beating me in Scrabble with her mastery of English, her second language. I also used to look forward with great relish to Shabbat at hers. This potato salad is my favorite, and has got passed down our family with a few tweaks along the way. It is great for Shabbat, or even we have it at Pesach (don’t worry, still ages away!) with cooked salmon.

A few pieces of advice before you embark. Firstly, I know it looks like a lot of onion in the dressing, but trust me, don’t skimp on it. It melts in beautifully and gives the essential gentle, piquant flavor. Secondly, leaving the potatoes to marinade for an hour makes all the difference. Lastly, don’t plan on doing anything after eating this potato salad. You will just want to “shluf” [sleep] in a satiated bliss!

I’ve rewritten the recipe for our American readers – mayonnaise is slightly sweeter in the United States. Enjoy!

The recipe in production by Dalya Moss. (Photos Dalya and Adele Moss, October 2016)

Potato Salad (Kartoffelsalat)

A recipe by Adele and Dalya Moss

2 lbs/1 kg new potatoes

¼ cup vegetable oil

½ medium white onion

1 tbsp white sugar

1 tbsp + ½ tsp apple cider vinegar

2 large or several small pickles, chopped

A handful of fresh cilantro (Adele’s innovation!)

A heaped tablespoon of mayonnaise

Salt and pepper to taste

  1. Boil potatoes till soft, but not falling apart. Drain and leave to cool a bit.
  2. Meanwhile, make marinade: grate onion as finely as possible. It should become a pulp. If you don’t want cathartic tears, I find wearing swimming googles works wonders!
  3. To complete the marinade: in a cup, put oil, the onion pulp, the sugar, vinegar, and a good bit of salt, and stir.
  4. Now chop up the potatoes, while still warm, into hearty chunks. I don’t bother taking the peel off. More flavor and goodness!
  5. Stir marinade gently into the warm potatoes and leave for an hour or so. It is fine to leave them to marinade overnight.
  6. Finally, just before you eat it, put it all together. Add your dollop of mayonnaise, ground pepper to taste and stir. Remember, you don’t need much of it, as the salad already has its marinade. Chop up the pickled cucumber, roughly chop or tear the coriander and then add. Stir again and it’s ready to eat!
Potato salad on a colored plate
The finished potato salad. (Photo mine, January 2017)

Beteyavon, Guten Apetit, Dalya.

Lentil Soup with Leeks and Split Peas

Happy New Year! Let us hope that 2017 is less terrible than 2016.

Lentil soup with a challah roll.
Lentil soup with a challah roll. Ugly but delicious! (Photo mine, December 2016)

Lentil soup is one of the oldest Jewish dishes – it is probably the “pottage” mentioned during the story of Esau and Jacob in Genesis, and we have recipes from ancient Greece that may date back as far as the second millennium BCE. It has remained a “classic” – and one that I was recently asked to make.

Red lentils
Red lentils. (Photo Brian Snelson via Flicker/CC, February 2007)

The question became then, what style do I use? Until recently, lentils were viewed as a food of mourning and famine in the Ashkenazi world, and were thus disdained until the early 20th century – though by 1938, when Fania Lewando’s vegetarian cookbook in Yiddish was published, lentils were common enough in Lithuania to appear in several recipes. A soup recipe was among them. In the Sephardic and Mizrahi realms, however, lentils were an everyday, quotidian, and celebrated food. The lentils used in the Mediterranean – and in Claudia Roden’s Egyptian recipe – were red, but brown and green lentils are more common elsewhere. And, of course, seasoning differed across the Jewish world – as well as the carbohydrate or presence of meat or dairy in the soup. There are as many Jewish lentil soups as Jewish communities.

I recently made my own lentil soup – a throwback to my grandmother’s recipe, but with more vegetables and a slightly sharper flavor than her very meaty and saltier soup. This soup is probably closest to a French lentil soup, but with Palestinian seasoning. I used the green lentils common in France, along with the very Nordic split peas and leeks in the place of onions. Leeks go well with lentils: their sharpness and vegetal flavor balance out the lentil’s starchy meatiness. Meanwhile, the sumac and za’atar add a pleasant bitterness to the soup – and the fenugreek adds an irresistible aroma.

Enjoy!


Lentil Soup with Leeks and Split Peas

Serves 12-25

Vaguely based on the recipe of Esther Katz

2 medium-sized leeks, washed, diced, and washed again

2 tablespoons table salt

2 teaspoons black pepper

2 teaspoons white sugar

1 teaspoon ground smoked paprika

1 teaspoon ground thyme

1 teaspoon sumac

1 teaspoon za’atar

1 teaspoon fenugreek (dried seeds or ground)

½ teaspoon nutmeg

1 tablespoon vinegar (rice wine or apple cider should do)

13oz/370g canned diced tomatoes (about one medium-sized can)

1 large turnip, peeled and diced

6 cloves garlic, minced

3 cups vegetable stock (you can use water)

2 cups dried green or brown lentils

1/3 cup dried split peas

1 cup rice (sweet brown or another short-grain rice is best)

1 tbsp rosemary, chopped if fresh

 

2-3 tbsp olive or vegetable oil

8-10 cups water

Salt and pepper to taste

Grated cheese for garnish (optional)

 

  1. In a large, deep soup pot, sauté the leeks in olive oil until they begin to wilt and soften, about two minutes.
  2. Add the salt, pepper, sugar, paprika, thyme, sumac, za’atar, fenugreek, and nutmeg, and mix in thoroughly. Sauté for another minute or until the leeks are uniformly soft.
  3. Add the vinegar and stir in thoroughly. Then, add the tomatoes and stir in thoroughly. Cook for another minute, stirring throughout.
  4. Add the turnip and garlic and mix in thoroughly with the tomato mixture. Then, add the vegetable stock. Bring to a boil.
  5. Add the lentils, split peas, and 8-10 cups water. Mix in thoroughly, then bring to a boil.
  6. Simmer for 45 minutes, or until the lentils are thoroughly cooked and the water has reduced slightly. The turnips should also be soft to the fork or tooth.
  7. Stir in the rice and the rosemary and another cup of water. Simmer for another 45 minutes, or until the rice is soft. The soup should be quite thick.
  8. Turn off the flame and let it sit for fifteen minutes. Then, serve hot with salt and pepper to taste. You can add a bit of grated cheese. The soup tastes best on the second day.

 

Thank you to Jay Stanton and Julia Clemons for participating in User Acceptance Testing for this recipe.