No story here, just a baked good. This is a recipe for a “lazy” rendition of scones, which are usually made with cold butter. Melting the butter or using oil does change the texture slightly by making them a bit less flaky, but they are so much easier to make. And they are still delicious.
Makes ten scones
2 cups white flour, sifted
1 tablespoon baking powder
1 cup mix-ins (chopped candied fruit, chocolate chips, raisins, dried fruit, chopped berries, etc. If using dried fruit, soak in hot water for 15 minutes before using)
6 tablespoons salted butter, melted or 6 tablespoons vegetable oil plus ½ teaspoon salt
1/3 cup granulated sugar
1 large egg, room temperature
¾ cup full-fat yoghurt
1/3 cup whole milk
Preheat your oven to 400C/200F. Line a large baking sheet with parchment paper.
In a large bowl, mix together the flour and baking soda until combined. Add the mix-ins and mix thoroughly until the additions are evenly distributed through the flour. Set aside.
In a second bowl, mix together the butter/oil and sugar until thoroughly combined. Then, add the egg, yogurt, and milk and mix until fully combined.
Add the wet ingredients to the dry ingredients. Using a large spoon or paddle, mix together until you have a thoroughly combined, wet, thick dough.
Using two spoons, form and place heaps of dough onto the parchment paper. They will not be “perfect” in shape, but that is the point. These are lazy.
Bake for 15-20 minutes or until the top is beginning to brown and the bottom is fully golden brown. Remove from oven. Let cool for 15 minutes before removing from tray.
Thank you to my colleagues at the University of Maryland for participating in iterative User Acceptance Testing for this recipe.
Ruby Tandoh is great. Ever since she was catapulted to food fame by her appearance on The Great British Bake-Off, I have been gleefully following her. Her recipes are straightforward and delicious, she is unapologetically queer and nerdy, and she celebrates food for what it is! Reading her writing or hearing her talk feels like one of my friends sitting on my famous metal mesh chair, holding a glass of wine and telling you that yes, fancy hazelnut porridge and Cream of Wheat with Raisinets are both great. (Confession: the second one is something I have eaten more than once.) So I was thrilled to finally read her new book, Eat Up.
It was so good.
Eat Up is a manifesto, but it does not tell you what or how to eat. Instead, it tells you how to live ethically with food. Tandoh walks you through all the ways you relate to food: as sustenance, as a vehicle for emotions, as a vehicle for politics, and as something that engages all the senses. Sometimes, the book is political, arguing against fatphobia, ableism, classism, or racism as made manifest through food. Sometimes, the book is meditative, asking you to savor whatever it is that you are eating. And sometimes, it is a food memoir, and that is where the writing is best. I laughed as I read of Tandoh seeking her Ghanaian great-aunt’s groundnut soup recipe, and grimaced right alongside her as she ate eels by the seashore. Most of all, though, this book is a response to the same authenticity-obsessed, elitist, snotty food world that irritates me.
Tandoh makes short shrift of the cute world of the food movement, the tyrannical one of the diet industry, and all the ways status is disguised by concern. There are many books that talk about the sugar lobby and the corn lobby. One of Tandoh’s strongest points is when she points out how, contrary to a lot of scientific evidence, a diet lobby also exists. The world of health foods and weight loss plans is not just about fake concern, but a multibillion dollar industry. It just happens to be an industry supported by the elite. Tandoh’s point regarding this is pretty unusual in the food world, and it is welcome. She also skewers the food movement, pointing out how unrealistic the locavore, artisan world it promotes is for so many. Some of this is direct – but some of it is simply honoring the food that the food movement often ignores. Tandoh might sing the praises of home-baked cake, but you will find love for cheap tea, Wotsits, and Burger King here too. Above all, Tandoh has little patience for the fake concern of much of the food world. People in the food world, she rightly points out, are not actually concerned about your weight or your tastes or your exposure to something. They often just enjoy the power and making fun of you. And Tandoh proposes resisting that temptation – and eating while we do it. After all, we need to eat to be strong.
Like me, Tandoh traces an emotional world through food. Recipes interspersed throughout the book seek to summon up a feeling – of joy, of ease, or of comfort. More than that, she talks about the meanings of food, and how different foods are needed at different times. She also discusses, effortlessly, the distance between what is socially “acceptable” to eat and what we actually crave – and how the latter is sometimes more helpful than the former. Many food books tell you not to eat Kit-Kats. Tandoh reminds you that, of course, it is okay to have one – and that your attachment to them is not a bad thing. This is the book’s strongest point: that food and emotion does not always go in a specific marketable, status-oriented direction.
The book can get repetitive at points, and sometimes a bit wordy. Tandoh herself jokes about this as a former philosophy student. I also think the recipes may be a bit hard for some people to follow, since they are written in a highly narrative style. That said, the book is still incredible as a resource and as a way to think about food. Tandoh is young, and Tandoh is bursting with ideas, and I think this is going to be the first of many incredible books about food. You should absolutely read Eat Up, so that you can join me in eagerly waiting for more.
Here is a dessert that seems to be common in some Jewish communities and not others: bread pudding. In the Jewish communities of England, South Africa, Argentina, and the Midwest, bread pudding is quite common as a dessert. This is not surprising, given that the dish as we know it originated in medieval England as a frugal food and later became popular in areas in the British Empire, or – like Argentina – influenced by it. It was also originally eaten as a meal itself, a trend reflected in many German puddings and our own kugels. The dish crept up from the lower classes and became sweeter, richer, and tastier among the wealthy who could afford white bread. The Ottomans, too, had their own bread-based desserts – and so you have the ekmek kadayıfı(link in Turkish) of Turkey, the umm ali of Egypt, and the budín de pan(link in Spanish) of Argentina. A bread-baked dessert makes sense: it is made from a common ingredient, is filling, and can be both very luxurious and very simple. It is also easily made without milk; thus it can be served with a meat meal in kosher households. Yet bread pudding does not seem to be quite as common in the Northeast United States or in Israel as elsewhere in the world – though I have never served it to an unwelcome audience.
I give here my “typical” bread pudding recipe, which I have made for many years – since I was in middle school! For this bread pudding, I used some Berches that I had frozen. Berches is the traditional Shabbat and holiday bread of German Jewry, and in the place of egg in challah, potato is used. The result is a delightfully fluffy and luscious bread. I will post a recipe in the future, but I strongly urge you to check out the incredible recipe in The German-Jewish Cookbook by Gabrielle and Sonya Gropman. If you do not have Berches, use another fluffy bread, such as challah or brioche.
Simple Bread Pudding
1 medium to large loaf light, white bread, shredded into small pieces (it is fine if the bread is stale) – I recommend using challah, Berches, or brioche
6 tablespoons melted butter (salted or unsalted)
1 cup whole milk
½ teaspoon vanilla extract
½ teaspoon ground cinnamon (optional)
1 cup white sugar
4 large eggs, beaten
Add-ins (all optional and flexible with quantity)
1 handful dried cherries or raisins, soaked for ten minutes
1 handful chocolate chips
1 handful slivered almonds
Preheat your oven to 375F/190 C.
Place the bread in a deep 9”x9”/23cm x 23cm pan (or a similarly sized pan).
Mix in any add-ins into the bread with your hands, until evenly distributed.
In a large mixing bowl, mix together the butter, milk, vanilla, cinnamon (if using), sugar, and eggs until thoroughly combined.
Pour the egg mixture over the bread. Evenly distribute such that all the bread is soaked by the mixture – you may need to press some of the bread down into the mixture with a fork.
Bake for 45 minutes, or until the liquid has set and the top is browned and crispy. A toothpick should come out clean. Remove from the oven, and serve warm or at room temperature. You can optionally serve this with a wine sauce, a custard, or ice cream.
And now, a few mini-posts based on reader contributions! Happy Hanukkah! Though your author does not follow the prevailing American custom of giving gifts on Hanukkah, he does appreciate them.
Next month, we’ll have a guest recipe from Dalya and Adele, friends of the blog in Oxford, for her grandmother’s traditional German-Jewish Potato Salad. As quotidian as it sounds, the salad is absolutely phenomenal: the balance of flavors between sour and earthy, hearty and delicate, and sweet and salty is phenomenal. Like their Gentile neighbors, Jews in Germany took quite a shine to the potato – Kartoffel – in the eighteenth century.
The salad merits a full-length post, but to quell your hunger in the meantime, I found through the Jewish food internet the incredible work of Gabrielle Rossmer Gropman and her daughter Sonya Gropman, whose website German Jewish Cuisine is an incredible treasure trove of German Jewish culinary history and Weltanschauung – worldview. Their German Jewish Cookbook is coming out next year and I absolutely cannot wait to buy it. Check the website out here: https://germanjewishcuisine.com/.
A reader from Pittsburgh, Steffi, sent me a fascinating paper about tea and Mormon feminism that she completed in her master’s studies at Chatham University’s Food Studies program. This paper made me realize that many of you have been doing incredible work at school or in your jobs writing about food, thinking about food, and doing the work of studying food. So, if you want some eyes on something you are justly proud of, feel free to send them my way!
Our reader – and my dear friend – Hadassah in the United Kingdom has requested more Yemenite Jewish recipes. Though I have written about Yemenite Jewish foodways in the past – first on samnehand then on hilbeh – I have not made many Yemenite recipes for the blog. Nor do I have much experience with Yemenite Jewish cooking – as rich and multifaceted as it is. In honor of Hanukkah, I turned to the one book I do have on the subject – the Hebrew-language “The Yemenite Kitchen: Hawaij, Love, and Folklore” (Ha-Mitbakh ha-Teimani: Khawaij, Ahavah veFolklor) by Avshalom Mizrahi. The book itself is a fascinating interspersion of discussions of Yemenite Jewish food practice and recipes themselves. In the book I found, for Shavuot and Hanukkah, the appealing zalabye, a sort of Yemenite sfenj:
Zalabye – Fritters – “The Yemenite Sufganiyot”
Originally printed in “The Yemenite Kitchen: Hawaij, Love and Folklore” by Avshalom Mizrahi, translated from the Hebrew by me
Makes ten zalabye
½ kilo/1 lb flour
20 grams yeast
2 cups water
Mix all of the ingredients together: flour, yeast, salt and water until the rough parts in the dough are gone. Heat oil well in a deep frying pan. Roll out the dough into big balls and add into the hot oil. Fry on both sides until brown. The zalabye will not be uniform in shape.
Serve and eat hot. Those with a sweet tooth can add or dip the fritters in sugar or honey.
These fresh, hot fritters are a treat to eat on winter mornings and on the holiday of the giving of the Torah – Shavu’ot.
And, as a bonus, later in the book Professor Mizrahi discusses zalabye again: (also my translation)
Zalabye – Fritters for Hanukkah and Shavuot
The fritters zalabye, though eaten throughout the year (mainly in the time of winter), were one of two components of Jewish festivals. Yemenite Jews treated themselves to eat these “sufganiyot”[-like fritters] on Hanukkah and to be eaten especially for the morning meal on the holiday of the gift of the Torah, Shavuot.
This recipe has been requested by at least seven people – I do not remember by whom exactly. My sincerest apologies.
Rosh HaShanah in the Ashkenazi world is a rather sweet and sticky holiday. Of course there is the tradition of eating sweet foods to signify a good New Year, and, like any Jewish holiday, the amount of saccharine sentimentality seems to spike on Rosh HaShanah. Sometimes, this is translated into food, including the extreme stickiness and sweetness of taiglakh, or the inexplicably sugary cookies that suddenly morph everywhere, uncontrollably, across tables in the Jewish world. And then you have the apple and honey cakes. Ever-present, sometimes delicious, and quite a vehicle for the nostalgia of many a middle-aged congregant in my childhood synagogue. (“This takes me back!”)
The apple cake also happens to be easy to make – and delicious.
Apple cakes and honey cakes have been traditional in Ashkenazi cooking for centuries – in fact, we have records of both from the 12th century in Germany. The latter cake dates to at least the medieval era, when it was part of a ceremony called the Alef-Beyzn, which commemorated a young boy’s first day at school. Lekach, the Yiddish word for honey cake, is a homonym of the word for “good instruction” in the Book of Proverbs, and so the cake had special significance. The practice of giving cake on this day has since died out; a contemporary practice of having the young boy lick honey off a board with the Hebrew alphabet lasted quite a bit longer. (The Israeli musician Victoria Hanna references this custom in her incredible Hosha’ana music video.) The idea of a sweet cake, however, stuck around, and began to be served at Rosh HaShanah and Sukkot, in order to get the year off to a sweet start.
The apple cake’s place at the Rosh HaShanah table probably had similar origins – and the cake itself is an adaptation of non-Jewish recipes in the region. Even today, almost every Central and Eastern European culture has at least ten common apple cake recipes. The similar apple charlotte recipe – perhaps known to many readers for being referenced in Downton Abbey – became popular in England and France in the early 20th century. Meanwhile, “Jewish” Apple Cake has been popular in the Mid-Atlantic region of the United States since that time. These cakes are similar but not quite an exact match to the many family recipes for simple apple cakes that Ashkenazi families use across the English-speaking world. In any case, it is delicious.
In homage of the Rosh HaShanah tradition of eating apples with honey – one to initiate the sweet new year – I am going to give you a recipe that uses both apples and honey. The apples and honey play well of each other – although an apple cake without honey is certainly no curse to a dinner table. I make many variations of this incredibly easy recipe. I have a vegan version with no honey or eggs but with raisins, date syrup, and turmeric to approximate the taste of honey. I also have another version that uses grated apples and ground almonds. My grandmother’s recipe is slightly simpler and doesn’t use honey, but I find that the honey adds both a nuttiness and a lovely weight to the cake. In the spirit of variation, I have a gluten-free and gluten-friendly version of the recipe listed below. The buckwheat version may seem new, but in fact buckwheat – in the form of kasha – has been on the Ashkenazi Jewish table for centuries.
Apple Honey Cake
loosely based on a recipe by Esther Back
3 medium-sized tart apples, peeled, cored, and diced into 1cm (~1/3 inch) chunks (you can leave them unpeeled)
1/3 cup honey
3/4 cup sugar
2/3 cup vegetable oil
2 cups flour
1/4 tsp table salt
1/2 tsp ground cinnamon
1/2 tsp baking powder
3 medium-sized tart apples, peeled, cored, and diced (you can leave them unpeeled)
1/3 cup honey
3/4 cup sugar
2/3 cup vegetable oil
2.5 cups buckwheat flour
1/4 tsp table salt
1/2 tsp ground cinnamon
1 tsp baking powder
Vegetable oil for greasing your pan
Preheat your oven to 375F/190C.
Grease your pan – generally, I use a 9 inch by 9 inch (23 centimeters) pan for a deeper, square cake, but generally any medium-sized cake pan will do.
Scatter a few of the apple chunks at the bottom of a pan.
Mix the remaining apple chunks and the rest of the ingredients together. For a more carefree process, I recommend the following order: honey and sugar, then the eggs and oil, then the apple chunks, then the flour you are using, then the salt, cinnamon, and baking powder.
Pour that mixture on top of the apples at the bottom of the pan.
Bake the cake for about 45 minutes, or until the top is browned and a toothpick comes out clean. Serve warm or cold.
Author’s note: this recipe is an excellent one for a potluck or other event to which one brings food. For best transport, wrap when cool in aluminum foil with some looseness for the cake to “breathe.”
Rosh HaShanah is coming up, and with it, hours upon hours of cooking in Jewish households across the world. The Jewish New Year is a traditionally a time for much feasting and many dishes, and is more generally two days of deliciousness. Over the next few weeks, this blog will feature a few recipes common to Rosh HaShanah and the subsequent holiday of Sukkot.
Hundreds of variations of this dish exist. Even within my own family, three generations disagree on what best constitutes this dish. My grandmother’s recipe has a strong taste of caraway; my mother prefers the dish without any caraway. I myself the additions of both caraway and garlic for a more pungent final product. Others use pepper and vinegar for a sour taste, or raisins for a sweeter one. Across the variations, however, a sweet-and-sour taste is maintained.
On a recent trip to Atlanta, I found a most interesting cookbook in a secondhand bookstore: the 1973 cookbook of the employees of the Metropolitan Museum of Art. The book itself is beautiful, and provides a really great insight into what the intellectual class of the 1970’s liked to eat. Some of the recipes are quite quaint to American readers nowadays – think “molded rice” and other wobbly “salads” – and many are quite familiar, such as the Korean Spinach Soup. Yet others are extremely complex, and generally of Continental European origin – even including the infamously difficult Sauerbraten. Among this cornucopia of recipes, I found a not unfamiliar – albeit not kosher – recipe for red cabbage! It is said to be a Hungarian recipe. This version is unusual, however, in that it uses pears, which makes the final product far sweeter. “Sweet and sour” indeed!
The 1973 “A Culinary Collection From the Metropolitan Museum of Art.”
The red cabbage recipe, by Janos Schulz and Linda Gillies. (Contact me if you would like a transcription.)
I provide my somewhat more garlicky recipe here. This recipe is based on my grandmother’s, which was very heavy on the caraway – a taste, though welcome, which can become quickly overpowering. The garlic and caraway balance each other out well.
Red Cabbage With Apples
Based on the recipe by Annushka Smit Freiman
1 medium-sized white onion, finely diced
7 cloves garlic, minced
1 tablespoon table salt
1 teaspoon ground black pepper
1 teaspoon dried caraway seeds
1 tbsp apple cider vinegar
1 medium-sized red cabbage, diced
2 medium-sized tart apples (Granny Smith or Antonovka*)
2 tablespoons butter or a vegetable seed oil, for frying
2 cups water
Heat a saucepan or other broad, slightly deep pan on a high heat. Then, add the butter and melt across the pan’s bottom, or add oil and spread evenly across the bottom of the pan.
Add the onions and garlic to the pan and sauté.
When the onions and garlic begin to soften, add the salt, pepper, and thyme. Mix thoroughly into the onions. Sauté for 30 seconds, then add the vinegar.
Once the pan stops sizzling, add the apples and cabbage to the pan and mix thoroughly with the onions, garlic and spices. Then, add the water.
When the water is boiling, reduce the heat to medium and braise for 20-30 minutes, or until the cabbage and apples are soft and the water has reduced. Serve hot.
*If you are so lucky as to have access to Bramley cooking apples – which are easy to find in the United Kingdom but not so much in the United States – you can use one of those large ones instead.
Thank you to Alex Cooke for participating in User Acceptance Testing.
Read the herring series hereand here,and learn how to make chopped herring here.
An unusual and short recipe today – in the course of my research, I learned that herring is, in parts of Germany and Denmark, marinated in beer (link in Danish). This type of recipe yields a dark and yeasty – yet not too fishy – herring, and variants have since spread – even canned – to France, the United Kingdom, and North America. It’s unusual, but it works pretty well – and I have to say my variant, based on a French-language recipe, turned out quite delicious! The saltiness and fishiness of the herring is cut well by the beer, which blends well with the dill and bay leaves to add a wonderfully savory taste.
In recent years, beer has become quite popular as an oneg Shabbat (Sabbath treat) in many American and Canadian Jewish communities – and, not to mention, that Ashkenazi Jews have a long and ancient tradition of brewing and drinking beer. This recipe combines this pleasure with the classic oneg Shabbat of pickled herring.